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Boston Brahmins : ウィキペディア英語版
Boston Brahmin

A Boston Brahmin is a member of Boston's traditional upper class. Members of this class are characterized by their highly discreet and inconspicuous lifestyle. Members of Boston's Brahmin class form an integral part of the historic core of the East Coast establishment, and are often associated with the distinctive Boston Brahmin accent, Harvard University, and traditional Anglo-American customs and clothing. Descendants of the earliest English colonists, such as those who came to America on the ''Mayflower'' or the ''Arbella'', are often considered to be the most representative of the Boston Brahmins.
The term was coined by the physician and writer Oliver Wendell Holmes, Sr., in an 1860 article in the ''Atlantic Monthly''.〔Oliver Wendell Holmes, "The Brahmin Caste of New England", ''The Atlantic Monthly'', Volume 5, Issue 27, Chapter 1 (1860). The series of articles that this article was part of eventually became his novel Elsie Venner, and the first chapter of that novel was about the Brahmin caste.〕 The term ''Brahmin'' refers to the highest ranking caste of people in the traditional Hindu system of castes. In the United States, it has been applied to the old, wealthy New England families of British Protestant origin which were influential in the development of American institutions and culture. The term effectively underscores the strong conviction of the New England gentry that they were a people set apart by destiny to guide the American experiment as their ancestors had played a leading role in founding it. The term also illustrates the erudite and exclusive nature of the New England gentry as perceived by outsiders, and may also refer to their interest in Eastern religions, fostered perhaps by the impact in the 19th century of the transcendentalist writings of New England literary icons such as Ralph Waldo Emerson and Walt Whitman, and the enlightened appeal of Universalist Unitarian movements of the same period.
==Characteristics==
The nature of the Brahmins is hinted at by the doggerel "Boston Toast" by Holy Cross alumnus John Collins Bossidy:
:And this is good old Boston,
:The home of the bean and the cod,
:Where the Lowells talk only to Cabots,
:And the Cabots talk only to God.
While some 19th-century Brahmin families of large fortune were of bourgeois origin, others were of aristocratic origin. The new families were often the first to seek, in typically British fashion, suitable marriage alliances with those old aristocratic New England families that were descended from landowners in England to elevate and cement their social standing. The Winthrops, Dudleys, Saltonstalls, Winslows and Lymans (descended from English magistrates and gentry) were, by and large, happy with this arrangement. All of Boston's "Brahmin elite", therefore, maintained the received culture of the old English gentry, including cultivating the personal excellence that they imagined maintained the distinction between gentlemen and freemen, and between women and ladies. They saw it as their duty to maintain what they defined as high standards of excellence, duty, and restraint. Cultivated, urbane, and dignified, a Boston Brahmin was supposed to be the very essence of enlightened aristocracy.〔Ronald Story, ''Harvard and the Boston Upper Class: The Forging of an Aristocracy, 1800–1870'' (1985).〕〔Paul Goodman, "Ethics and Enterprise: The Values of a Boston Elite, 1800–1860", ''American Quarterly,'' Sept 1966, Vol. 18 Issue 3, pp 437–451.〕 The ideal Brahmin was not only wealthy, but displayed what was considered suitable personal virtues and character traits. The Brahmin was expected to maintain the customary English reserve in his dress, manner, and deportment, cultivate the arts, support charities such as hospitals and colleges, and assume the role of community leader.〔Peter S. Field (Ralph Waldo Emerson: The Making of a Democratic Intellectual ) Rowman & Littlefield, 2003. ISBN 0847688429. ISBN 978-0847688425〕 Although the ideal called on him to transcend commonplace business values, in practice many found the thrill of economic success quite attractive. The Brahmins warned each other against avarice and insisted upon personal responsibility. Scandal and divorce were unacceptable. The total system was buttressed by the strong extended family ties present in Boston society. Young men attended the same prep schools, colleges, and private clubs,〔Ronald Story, "Harvard Students, the Boston Elite, and the New England Preparatory System, 1800–1870", ''History of Education Quarterly,'' Fall 1975, Vol. 15 Issue 3, pp 281–298.〕 and heirs married heiresses. Family not only served as an economic asset, but also as a means of moral restraint. Most belong to the Unitarian or Episcopal churches, although some were Congregationalists or Methodists. Politically they were successively Federalists, Whigs, and Republicans. They were marked by their manners and once distinctive elocution, the Boston Brahmin accent, a version of the New England accent. Their distinctive Anglo-American manner of dress has been much imitated and is the foundation of the style now informally known as preppy. In proper Boston society, "who" has always mattered more than "how much", and although they have, for the most part, relinquished their historic role as leaders of Massachusetts government, they are still to be found on boards of financial institutions, schools, and arts organizations quietly setting the example of disinterested public service in the manner of their distinguished forebears.

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